Reason season

Personality is one of the most ambiguous concepts. This ambiguity is not so much
conceptual, how much conceptual. The problem is how to combine different
definitions of personality. In the ordinary mind, one of the three one-sided
interpretations.
The first is “every person is a person” (the equivalence of a person according to the criterion of Homo
sapiens);
the second one is “the personality of a person with his own position” (criterion of subjectivity);
the third - "personality - an outstanding person" (criterion of a person's position in society).
The core problem from which the problem of psychology actually grows
personality, is a psychophysiological problem that transforms into a problem
relationship between personality and organism. It can be argued that to refer to the human
of the individual, two concepts were established for some time - the organism and the personality.
Organism means the totality of everything that represents the biological nature
human and is the subject of study of biological sciences. The concept of personality refers to
aspects of human nature, which, by their objective nature, act as
its higher properties and integrating functions. Therefore, "to use the language of Hegel,
the organism is "removed" in the personality as in the highest unity of its biological and social being.
The fact that man, being a living being, is subject to the law of the biological sciences,
who cannot be doubted. Also, no one can question that a person
a social being.
It is obvious that the natural, organic aspects and traits of the individual exist in
personality structure as its socially conditioned elements. Biological exist in
personality in a transformed form as social. Unity, but not identity of the concepts of "personality"
and "individual" raises a number of questions. Among them, the main question is the question of what
represents a systemic quality of an individual, which is denoted by the concept of "personality".

The concept of "individual" expresses the indivisibility, integrity and characteristics of a particular
of the subject, arising already at the early stages of the development of life. The formation of the individual takes
beginning in phylogeny. The individual as a whole is a product of the biological evolution of the species,
during which not only the process of differentiation of organs and functions takes place, but also
their integration process. An individual is, first of all, a genotypic (hereditary)
education, a product of phylogenesis. But the individual is not only a genotypic formation;
its formation continues, as is well known, in ontogeny, in vivo. Therefore, in
characteristics of the individual also include properties and their integration, which are formed
ontogenetically.
Ontogenesis is the process of development of an individual organism; the whole cycle of individual
human development from birth to death. Ontogeny - the formation of the basic structures of the psyche
individual during his individual development.
Phylogeny - 1) the process of emergence, historical development and evolution of the psyche and
animal and human behavior; 2) the process of the emergence of the evolution of forms of consciousness in the course of
the history of mankind.
But along with the biological essence, the individual is also a social being. How
social being, on the one hand, he represents the crossing of diverse
social components, and on the other hand, the existence of a peculiar, unique being
human organization.
Thus, the concept of "individual" expresses the indivisibility, integrity and peculiarity
a separate subject, a single natural being, a product of long-term development, a carrier
idiosyncratic traits. The individual is both biological and
the social essence of man. In its development, it goes through phylogenetic,
ontogenetic and social stages of development. Social program for the development of the individual
characterizes him as a social being and constitutes a personal component of development
individual.